Pecos, NM: Join us for an evening under the wonderful Western sky on Saturday, October 15th. Special guests from the Santa Fe Brass Quintet will kick off the evening with music to match the mood. Afterward, park staff and volunteers from the Santa Fe Stargazers will bring out telescopes and binoculars to gaze at the stars and check out deep-sky objects.
Visitors are also invited to bring their own telescopes and spotting scopes to explore the night skies. This event is weather-dependent and red-bulb flashlights and appropriate clothing are strongly recommended. Park entrance gate will open at 6:00 p.m. and will close at 7:30 p.m. Please note that after 7:30 no further entry will be permitted. Reservations arerequired; please contact 505-757-7241 for more information.
By Robert Pahre
The Battle of Glorieta Pass, which took place from March 26 to 28, 1862, was the decisive battle of the Civil War in New Mexico. While the battlefield has had historical markers since 1939, the stories you learn on the field have changed since the National Park Service took over in 1993. The landscape of interpretation tells not only the story of a battlefield but the story of how we tell the story of a battlefield.
The battle marked the end of the Confederacy’s New Mexico campaign. Their plan for the campaign was pretty straightforward. Brigadier General Henry Hopkins Sibley and his Texan volunteers would advance up the Rio Grande from El Paso to Albuquerque and Santa Fe. From there, they would move eastward along the Santa Fe Trail, crossing the mountains at Glorieta Pass, and then turn north. After seizing the supply base at Fort Union, Sibley would take the mines of Colorado while disrupting federal communications with California, Nevada, and Oregon.
The key to the campaign was logistics. The Confederates would have a long supply train stretching back to El Paso, and they needed Fort Union’s supplies to make the plan work. The Union commander, Colonel Edward R. S. Canby, lost every battle but won the campaign because he focused on the Confederate supply problem.
They fought various engagements up the Rio Grande before arriving at the Glorieta Pass region in March. On the third and decisive day, Canby split his forces. The larger part fought a delaying action near Pigeon’s Ranch. They gradually gave ground to Sibley’s Texans while remaining in good order astride the Santa Fe Trail.
Canby sent about two-fifths of his troops over Glorieta Mesa to the Confederate rear, where they found and destroyed the rebel supply train. Without supplies, the Confederates had to retreat to El Paso, using a difficult route through the mountains. Fewer than half found their way back.
When interpreting the battle, the National Park Service defines it as a tactical Confederate victory. After all, the rebels held the ground at the end of the day. The park also notes that “the Confederate victory was short-lived” because Sibley no longer had his supply train.
That perspective is understandable. It rests on the fight around Pigeon’s Ranch, Glorieta Pass, and the Santa Fe Trail. That fight features two opposing forces trying to take or defend ground. It feels like a battle should feel—and, of course, it was a genuine battle.
Not only do visitors expect a battlefield to involve military units moving around it, but many military historians would also tell the story exactly that way. We see that perspective in a lesson plan the park developed for students: “The Battle of Glorieta Pass represented the high-water mark for a bold Confederate offensive into Union Territory on the western frontier. Here, volunteers from Colorado clashed with tough Texans intent on conquering New Mexico.” Tough soldiers fought bravely on both sides.
The Texas Division of the United Daughters of the Confederacy raised the first monument on the battlefield itself in 1939. The thousands of years of rich history have been preserved at Pecos National Historical Park, which has served as scenery for Pueblo and Plains Indians, Spanish conquerors, Santa Fe trail settlers, railroad workers, and even Route 66 travelers. Discover more about this historic location in the book Pecos National Historical Park Ancestral Sites Trail Guide or purchase an official park product from the Western National Parks Association.
A focus on brave soldiers also produced the first interpretation on the site. In 1866, New Mexico recognized its soldiers on one side of an obelisk in downtown Santa Fe, honoring “the heros of the Federal Army who fell at the battles of Cañon del Apache and Pigeon’s Rancho (La Glorieta), fought with the Rebels March 28, 1862.”
Remembering battlefield bravery motivated park advocates. The Glorieta Battlefield Preservation Society, a group of regional Civil War reenactors, worked to preserve the site, which had remained in private hands. The Council of America’s Military Past, the United Daughters of the Confederacy (UDC), and other military heritage groups worked with them to convince Congress to establish the Glorieta Battlefield Unit of Pecos National Historical Park.
The NPS then began to update this landscape of memorialization it had inherited. In addition to leaving the stone memorials in place, the historical park installed a collection of modern interpretive signs on the Glorieta Battlefield Trail. The trail makes a lovely hike today.
Park advocates helped fund the new interpretive trail and most of the signs. Signs funded by Texan and Confederate groups highlight the bravery of Sibley’s troops, and the ones placed by the State of New Mexico highlight the role of Hispanos, New Mexican Volunteers, and U.S. Regulars. While they also discuss how the Union soldiers burned the Confederate wagons, those signs place greater weight on the fight around Pigeon’s Ranch at Glorieta Pass. Again, the action on a conventional battlefield seems more important.
Taken as a whole, those signs tell a richer version of the story than the stone markers, and a more accurate one. Still, one might go further and turn current interpretation on its head. By dividing his force in the face of the enemy, General Canby had clearly decided to make the wagon train central to his battle plan. The 750 troops near Pigeon’s Ranch needed only to protect Union lines of communication behind them while the other 500 men circled behind Confederate lines. In this alternative perspective, the ground of Glorieta Pass mattered much less than the supply train—making this a decisive Union victory.
A second feature of the campaign also contributed to the Union victory. Well before the battle itself, the Union had won the battle for the hearts and minds of New Mexico’s citizens. The Confederates supposed that the locals, having become involuntary subjects of the United States in 1846, might welcome “liberation.” The rebels hoped they could rely on those locals for some supplies along the way. As it turned out, New Mexicans liked Texans even less than they liked gringos, and were not inclined to help out.
The battle for hearts and minds also brought New Mexican volunteers to Canby’s side at Glorieta. Lt. Colonel Manuel Chavez, who led those volunteers, had the local knowledge to guide the Union forces over the mesa to the Texans’ wagons. The Confederates had no good local sources of supplies once the wagons were gone, dooming their assault.
Robert Pahre is a professor of political science at the University of Illinois, where he teaches and researches the politics of national parks. This article is part of a current book project, titled Telling America’s Stories.
By Barbara “Bo” Jensen
Day 4 | Crossing the Big Muddy
I exit I-70 at Boonville, Missouri, and quickly come to the Franklin Site, the original eastern gateway to the Santa Fe Trail. Traders would have loaded their wagons in St. Louis, then trekked 150 miles west to join other freighters, find trail guides and cross the river here. A narrow road winds up around a tall bluff to a point overlooking the Missouri River and Arrow Rock Landing, the crossing used by Lewis and Clark in 1804 and Santa Fe Trail travelers.
At Arrow Rock State Historic Site, I find a trailhead to the landing. A sign warns that the last 100 feet drop steeply to the river and can be muddy and slippery. I hike through trees dripping last night’s rain onto the hood of my jacket. After the arid Cimarron Route, Missouri is shockingly wet and green. As I push through soft willow bushes, I find the sign’s warning unnecessary: there is no steep drop-off. The Big Muddy rolls like a freight train at my feet. It churns mere inches below the high embankment.
While Becknell and company set off west on horseback in September 1821, the first loaded wagons bound for Santa Fe crossed here in May 1822. Today is May 15, 2021. Uprooted trees protrude along the edges of the surging, swollen river. No wonder historic Huston Tavern and Neff Tavern nearby were such popular spots.
Westward I go, Highway 24 tracing the south bank of the Missouri until I reach Fort Osage National Historic Landmark. Built of wooden blockhouses surrounded by a log stockade, it stood guard near Independence and Westport, small towns now engulfed by Kansas City. Due to flooding at Franklin, the trailhead soon shifted toward these two towns.
Today is drizzly. I return to Highway 56 and Kansas. An interpretive site west of Gardner Junction marks one of the clearest and most intimate examples of trail ruts that I found: Black Jack Ruts on the Ivan Boyd Memorial Prairie Preserve. It’s a small pull-off near Mile 435, a quiet, easy trail lending itself to contemplation of hauling a heavy wagonload through this wet, loamy soil.
Multiple creeks and small rivers have overtopped their banks, flooding out into fields and woods, filling the ditches along the road I drive. Low clouds add to my pensive mood. Boonville to Wilmington, Kansas, has been another 200 miles, at least 11 soggy days of wagons in the mud.
Day 5 | All-Consuming Like Prairie Fires
South of Council Grove, Kansas, I turn off the Flint Hills National Scenic Byway to the Tallgrass Prairie National Preserve. I stand next to a display of the namesake grasses; they tower over my head, six-feet-tall, which they will reach by October. But these are not the largest living things here. I take the Scenic Overlook Trail to Windmill Pasture where I will stand without any barriers between me and a herd of about 80 bison.
The gravel trail curves up between two hills, a reddish-brown one to my left and a vibrant green one to my right. The dramatic difference: fire. Controlled burns keep the prairie healthy. The sweet smell of grasses and flowers is intoxicating, and I inhale deeply, repeatedly, closing my eyes until I have to remind myself that I am approaching the peak of the hill, and the bison pasture. I need to pay attention.
Blue sky arches overhead, with soft white clouds floating over wide-open green prairie. As I reach the top, I see that it stretches for miles, broad rolling hills speckled with limestone outcroppings, and massive, dark brown bison grazing contentedly. I stand where the buffalo roam.
I remember a ranger’s warning to keep a football field’s distance between them and me. Even so, the scene is exhilarating, and I am transported across time. I think of the Indigenous peoples who once shared this same vista, the Osage, Pawnee, Wichita, and Kansa (or Kaw). They treated the Flint Hills as a communal hunting ground and shared source for flint stone.
Not far from here, government emissaries struck deals with the Osage and Kansa tribes to allow passage along the Santa Fe Trail. But the one-time payments of trade goods and a few hundred dollars pale in comparison to this rich expanse of flowering grasslands and windswept skies.
Back in the car, I continue following Highway 56 to Fort Larned National Historic Site, which provided military protection of the trade route during the so-called Indian Wars. Soldiers stationed here in tight, cramped quarters were dubbed “The Guardians of The Santa Fe Trail.”
Looking through the doorways of the officers’ rooms, I survey the home goods displayed: beds with linen sheets and wool blankets, wooden desks and chairs with leather seats, metal coffee pots and fine china, leather-bound books and glass kerosene lamps. Whether by civilian settlers or by military soldiers, Americans carried such items with them as they marched west across the country.
The signpost at the fort says I am 285 miles west of Independence, which I passed through yesterday in my car. This distance would have taken three weeks by freight wagon, or six days for those Native Americans once riding horseback across the green rolling hills, intentionally traveling light.
Day 6 | Frontier Towns
At one time the most important cattle-drive destination in the country, Dodge City still celebrates its cowboy roots and its Wild West frontier reputation, complete with a Boot Hill cemetery (like the ones in Deadwood and Tombstone) named for the many men who “died with their boots on,” meeting sudden, violent ends. Dodge City wasn’t even incorporated until 1872, a perilous resupply stop for anyone on the Santa Fe Trail, at least until Wyatt Earp became the town marshal in 1876.
The Point of Rocks promontory here has been partially excavated to make way for a highway leading out of town, and the Caches Site (where one early expedition was caught in a blizzard and buried their goods to retrieve later) is marked with a white stone beside that highway, tricky to locate. These vivid and sobering landmarks for Santa Fe Trail travelers seem like sidenotes to Dodge City’s apparently sexier images of gunslinging, hard-drinking, wild living—and dying—in the Old West. Atop the broken Point of Rocks, laser-cut metal silhouettes of cowboys on horseback race after outlaws, dominating the high horizon, larger than life. I decide it’s time to get out of Dodge.
Out on Highway 50, I find Charlie’s Ruts. The metal mailbox contains a simple notebook as a homey guest register. A lonesome white gate opens to a low hillside and the soft swales where multiple wagons once rose over it. When Charlie Bentrup acquired this land in the early 1900s, he recognized the trail ruts as historically significant. His son Paul, born in 1917, became the steward of “Charlie’s Ruts” until his own death in 2003.
I wonder who is manning the mailbox now. Just like at Jack’s Ruts, I can almost feel the straining of men and oxen to get those wagons up the hill, as if I’m along for the trip, pushing from behind—as if I’ve sunk my meager life savings into the freight we’re hauling, and have got to get it to Santa Fe no matter what it takes.
Just 60 miles west, I pull in for gas at Cimarron, Kansas. I’m back to the end point of the Cimarron Cutoff, the risky road I initially traveled west to east. Tomorrow, I will instead follow the difficult Mountain Route. I’m only 142 miles from Fort Larned, eight days by wagon. But I have definitely crossed into frontier territory, where your life might have depended upon knowing whom to trust.
Day 7 | Fortifications
It’s a long, lonely drive, two hours to cross from the emptiness of western Kansas into the somehow even greater barrenness of eastern Colorado. The only green here traces the edges of the river, as the Arkansas leads me through this arid sagebrush landscape to Bent’s Old Fort National Historic Site. In 1831, brothers Charles and William Bent built their trading post as an adobe stockade, with walls 15-feet-high and four-feet-thick, on the sandy soil above the river. William sold goods to Santa Fe Trail travelers and negotiated with local Native American tribes like the Arapahoe and Cheyenne, while Charles guided wagon parties southwest over Raton Pass into Taos and Santa Fe, eventually becoming the first governor of New Mexico Territory.
Highway 350 is my only guide today as I enter the dump zone, the region east of the Front Range where rain storms building behind the mountains finally boil over, their cool air colliding with warm air over the hot prairie, generating massive thunderheads.
In an instant, the daylight fades. Rain suddenly pounds the windshield so hard that my wipers cannot keep up, and I am forced to pull over. Hail quickly follows, pummeling my car. Bent’s Fort would have been a godsend, the only shelter for hundreds of miles. I imagine being out in this onslaught, trying to shield horses or oxen from the deadly force of the ice raining down.
Twenty minutes later, the storm has eased. Despite breathtaking views of Colorado’s snow-capped ranges, this Mountain Route was no scenic tour for trail travelers. They would have labored toward Fisher’s Peak. Reaching Trinidad, I drive I-25 alongside the distinctive triple-stairstep landmark, soaring past the tractor-trailer rigs slowly struggling up Raton Pass with their heavy loads.
Once on the other side, Colorado’s heavily forested, tight canyon road now immediately opens into New Mexico’s broad vistas. Highway 64, the road to Taos, takes me to the other Cimarron on the Santa Fe Trail: Cimarron, New Mexico, once a Mountain Route stage stop. Here, historic sites include the Aztec Grist Mill, built in 1864 to grind grain for residents of the town, for a nearby Indian reservation, and to feed travelers passing on the trail.
Wagons on the Santa Fe Trail were driven primarily by oxen. Unlike the Oregon and California trails, the Santa Fe Trail was primarily a two-way commercial trading route rather than a one-way emigrant trail.
Back on I-25, I soon reach Fort Union National Monument. Built of stout brick and adobe, it became the largest military post in the region, a travel hub and supply center for the Santa Fe Trail and other regional forts.
Several units of Black soldiers were stationed here, having joined the Union Army during the Civil War. Enduring constant racism, they were tasked with subduing hostile Indian forces who threatened the fort or the trail. Native Americans called them “Buffalo Soldiers,” a term of respect for their adversaries’ fighting spirit and physical resemblance to the powerful and much-revered bison. The only Fort Union troops ever awarded the Medal of Honor were six members of the 9th Cavalry—the Buffalo Soldiers—for their actions during intense fighting against Apache warriors. The irony of Black soldiers, fresh from the horrors of slavery, being honored for the subjugation of the Indigenous people who had honored them.
A tinny recording of a bugle call plays over a pole-mounted speaker out by the flag. It’s hard for me to listen to, but this is part of the fraught history of New Mexico—and the nation. Truth is grist for the mill that feeds us all. Ours is a hard story to reconcile, a difficult climb but necessary, like the final stretch of trail into hills you cannot avoid as you travel toward Santa Fe.
Day 8 | End Of The Trail…And The Beginning
The Pecos River, at last. It flows down Pecos Canyon through the hills above Santa Fe, passing close to Pecos National Historical Park, the site of the ruins of Pecos Pueblo. During the years of the Santa Fe Trail, regular travelers would have witnessed the pueblo’s decline from a busy communal dwelling to a sparsely populated structure, falling into disuse and then ruin as the final few residents left to join distant relatives at the Jemez Pueblo to the southwest.
This pueblo’s time had come and gone, and the people found another way to live. Likewise, the Santa Fe Trail came and went. Created by linking older Native American trade and hunting routes, the Santa Fe Trail’s own end came from a similar new beginning: the completion of the Transcontinental Railroad, with a spur that dropped south, first to Raton, and then to Santa Fe.
I follow the trail signs into the city, parking my car on Alameda Avenue under the cottonwood trees where the Santa Fe River trickles quietly beneath their leafy branches. Slowly, I stroll the narrow streets past the old adobe shops, low and thick-walled, and hung with colorful blankets and chile ristras, at last entering the central plaza built in 1610. It’s filled with music and flowers, and the bustling commerce of Santa Fe’s rich and deeply complicated history.
The goal of the Santa Fe Trail was to allow trade between cultures. In many places, our path is divided, split. Maybe, beyond mere goods and money, we can trade stories, gain personal understanding, with appreciation of the difficult journeys we have all undertaken. Maybe we can make a new beginning and learn to find our way, as we walk toward each other from both ends of the trail.